Bible Myths and their Parallels in other Religions Being a Comparison of the Old and New Testament Myths and Miracles with those of the Heathen Nations of Antiquity Considering also their Origin and Meaning

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In this Trinity Vajrapani answers to Brahmā, or Jehovah, the "All-father," Manjusri is the "deified teacher," the counterpart of Crishna or Jesus, and Avalokitesvara is the "Holy Spirit."

Buddha was believed by his followers to be, not only an incarnation of the deity, but "God himself in human form"—as the followers of Crishna believed him to be—and therefore "three gods in one." This is clearly illustrated by the following address delivered to Buddha by a devotee called Amora:

"Reverence be unto thee, O God, in the form of the God of mercy, the dispeller of pain and trouble, the Lord of all things, the guardian of the universe, the emblem of mercy towards those who serve thee—OM! the possessor of all things in vital form. Thou art Brahmā, Vishnu, and Mahesa; thou art Lord of all the universe. Thou art under the proper form of all things, movable and immovable, the possessor of the whole, and thus I adore thee. I adore thee, who art celebrated by a thousand names, and under various forms; in the shape of Buddha, the god of mercy."[371:3]

The inhabitants of China and Japan, the majority of whom are Buddhists, worship God in the form of a Trinity. Their name [Pg 372]for him (Buddha) is Fo, and in speaking of the Trinity they say: "The three pure, precious or honorable Fo."[372:1] This triad is represented in their temples by images similar to those found in the pagodas of India, and when they speak of God they say: "Fo is one person, but has three forms."[372:2]

In a chapel belonging to the monastery of Poo-ta-la, which was found in Manchow-Tartary, was to be seen representations of Fo, in the form of three persons.[372:3]

Navarette, in his account of China, says:

"This sect (of Fo) has another idol they call Sanpao. It consists of three, equal in all respects. This, which has been represented as an image of the Most Blessed Trinity, is exactly the same with that which is on the high altar of the monastery of the Trinitarians at Madrid. If any Chinese whatsoever saw it, he would say that Sanpao of his country was worshiped in these parts."

And Mr. Faber, in his "Origin of Heathen Idolatry," says:

"Among the Chinese, who worship Buddha under the name of Fo, we find this God mysteriously multiplied into three persons."

The mystic syllable O. M. or A. U. M. is also reverenced by the Chinese and Japanese,[372:4] as we have found it reverenced by the inhabitants of India.

The followers of Laou-tsze, or Laou-keum-tsze—a celebrated philosopher of China, and deified hero, born 604 B. C.—known as the Taou sect, are also worshipers of a Trinity.[372:5] It was the leading feature in Laou-keun's system of philosophical theology, that Taou, the eternal reason, produced one; one produced two; two produced three; and three produced all things.[372:6] This was a sentence which Laou-keun continually repeated, and which Mr. Maurice considers, "a most singular axiom for a heathen philosopher."[372:7]

The sacred volumes of the Chinese state that:

"The Source and Root of all is One. This self-existent unity necessarily produced a second. The first and second, by their union, produced a third. These Three produced all."[372:8]

The ancient emperors of China solemnly sacrificed, every three years, to "Him who is One and Three."[372:9]

The ancient Egyptians worshiped God in the form of a Trinity, [Pg 373]which was represented in sculptures on the most ancient of their temples. The celebrated symbol of the wing, the globe, and the serpent, is supposed to have stood for the different attributes of God.[373:1]

The priests of Memphis, in Egypt, explained this mystery to the novice, by intimating that the premier (first) monad created the dyad, who engendered the triad, and that it is this triad which shines through nature.

Thulis, a great monarch, who at one time reigned over all Egypt, and who was in the habit of consulting the oracle of Serapis, is said to have addressed the oracle in these words:

"Tell me if ever there was before one greater than I, or will ever be one greater than me?"

The oracle answered thus:

"First God, afterward the Word, and with them the