Bible Myths and their Parallels in other Religions Being a Comparison of the Old and New Testament Myths and Miracles with those of the Heathen Nations of Antiquity Considering also their Origin and Meaning
[181:1] Monier Williams: Hinduism, pp. 36-40.
[182:1] Monier Williams: Hinduism, p. 36.
[182:2] See Prog. Relig. Ideas, vol. i. p. 303.
[182:3] Kenrick's Egypt, vol. i. p. 443.
[183:1] Herodotus: bk. ii. ch. 39.
[183:2] In the trial of Dr. Thomas (at Chicago) for "doctrinal heresy," one of the charges made against him (Sept. 8, 1881) was that he had said "the Blood of the Lamb had nothing to do with salvation." And in a sermon preached in Boston, Sept. 2, 1881, at the Columbus Avenue Presbyterian Church, by the Rev. Andrew A. Bonar. D. D., the preacher said: "No sinner dares to meet the holy God until his sin has been forgiven, or until he has received remission. The penalty of sin is death, and this penalty is not remitted by anything the sinner can do for himself, but only through the Blood of Jesus. If you have accepted Jesus as your Saviour, you can take the blood of Jesus, and with boldness present it to the Father as payment in full of the penalties of all your sins. Sinful man has no right to the benefits and the beauties and glories of nature. These were all lost to him through Adam's sin, but to the blood of Christ's sacrifice he has a right; it was shed for him. It is Christ's death that does the blessed work of salvation for us. It was not his life nor his Incarnation. His Incarnation could not pay a farthing of our debt, but his blood shed in redeeming love, pays it all." (See Boston Advertiser, Sept. 3, 1881.)
[183:3] Habet ergo Diabolus Christos suos.
[183:4] Huc's Travels, vol. i. pp. 326 and 327.
[184:1] Hinduism, p. 214.
[184:2] Ibid. p. 115.
[184:3] Vishnu Purana, p. 440.
[184:6] Aryan Mythology, vol. ii. p. 132.
[184:7] Pages 274 and 612.
[184:8] "On reconte fort diversement la mort de Crishna. Une tradition remarquable et avérée le fait périr sur un bois fatal (un arbre), ou il fut cloué d'un coup de flèche." (Quoted by Higgins: Anacalypsis, vol. i. p. 144.)
[185:1] See Higgins: Anacalypsis, vol. i. p. 499, and Mrs. Jameson's "History of Our Lord in Art," ii. 317, where the cross is called the "accursed tree."
[185:2] Chap. xxi. 22, 23: "If a man have committed a sin worthy of death, and he be to be put to death, and thou hang him on a tree: his body shall not remain all night upon the tree, but thou shalt in any wise bury him that day; (for he that is hanged is accursed of God;) that thy land be not defiled, which the Lord thy God giveth thee for an inheritance."
[185:3] Galatians, iii. 13.
[185:4] See Higgins: Anacalypsis, vol. i. p. 146, and Inman's Ancient Faiths, vol. i. p. 402.
"The crucified god Wittoba is also called Balü. He is worshiped in a marked manner at Pander-poor or Bunder-poor, near Poonah." (Higgins: Anacalypsis, vol. i. p. 750, note 1.)
"A form of Vishnu (Crishna), called Viththal or Vithobā, is the popular god at Pandharpur in Mahā-ráshtrá, the favorite of the celebrated Marāthi poet Tukārāma." (Prof. Monier Williams: Indian Wisdom, p. xlviii.)
[185:5] See Lundy: Monumental Christianity, p. 160.
[185:6] This can be seen by referring to Calmet, Sonnerat, or Higgins, vol. ii., which contain plates representing Crishna.
[186:1] Monumental Christianity, p. 128.
[186:2] Ancient Faiths, vol. i. p. 411.
[186:3] Luke, xxiii. 39-43.
[186:4] Vasudeva means God. See Vishnu Purana, p. 274.
[186:5] Vishnu Purana, p. 612.
[187:1] See Prog. Relig. Ideas, vol. i. p. 72.
[187:2] "Si ita se res habet, ut existimat Beausobrius, Indi, et Budistæ quorum religio, eadem est ac Tibetana, nonnisi a Manichæis nova hæc deliriorum portenta acceperunt. Hænamque gentes præsertim in urbe Nepal, Luna XII. Badr seu Bhadon Augusti mensis, dies festos auspicaturæ Dei Indræ, erigunt ad illius memoriam ubique locorum cruces amictas Abrotono. Earum figuram descriptam habes ad lit. B, Tabula pone sequenti. Nam A effigies est ipsius Indræ crucifixi signa Telech in fronte manibus pedibusque gerentis." (Alph Tibet, p. 203. Quoted in Higgins' Anacalypsis, vol. i. p. 130.)
[188:1] "Ils conviennent qu'il a répandu son sang pour le salut du genre humain, ayant été percé de clous par tout son corps. Quoiqu'ils ne disent pas qu'il a souffert le supplice de la croix, ou en trouve pourtant la figure dans leurs livres." (Quoted in Higgins' Anacalypsis, vol. ii. p. 118.)
[188:2] "Although the nations of Europe have changed their religions during the past eighteen centuries, the Hindoo has not done so, except very partially. . . . The religious creeds, rites, customs, and habits of thought of the Hindoos generally, have altered little since the days of Manu, 500 years B. C." (Prof. Monier Williams: Indian Wisdom, p. iv.)
[188:4] See Max Müller's Science of Religion, p. 224.
[188:5] Quoted in Lillie's Buddhism, p. 93.
[188:6] See Bunsen's Angel-Messiah, p. 20.
[188:7] See Bunsen's Angel-Messiah, pp. 20, 25, 85. Prog. Relig. Ideas, vol. i. p. 247. Huc's Travels, vol. i. pp. 326, 327, and almost any work on Buddhism.
[188:8] See Bunsen's Angel-Messiah, p. 20.
[188:9] Ibid. Johnson's Oriental Religions, p. 604. See also Asiatic Researches, vol. iii., or chapter xii. of this work.
[188:10] See Bunsen's Angel-Messiah, p. 18.
[188:13] Vol. i. p. 118.
[189:1] Quoted in Anacalypsis, vol. ii. p. 118.
[189:2] Bunsen's Angel-Messiah, p. 20.
[189:3] Beal: Hist. Buddha, p. 33.
[189:4] Huc's Travels, vol. i. pp. 326, 337.
[189:5] Müller: Hist. Sanscrit Literature, p. 80.
[189:6] See Maurice: Indian Antiquities, vol. v. p. 95, and Williams: Hinduism, p. 214.
[189:7] "He in mercy left paradise, and came down to earth, because he was filled with compassion for the sins and miseries of mankind. He sought to lead them into better paths, and took their sufferings upon himself, that he might expiate their crimes, and mitigate the punishment they must otherwise inevitably undergo." (Prog. Relig. Ideas, vol. ii. p. 86.)
"The object of his mission on earth was to instruct those who were straying from the right path, expiate the sins of mortals by his own sufferings, and produce for them a happy entrance into another existence by obedience to his precepts and prayers in his name. They always speak of him as one with God from all eternity. His most common title is 'The Saviour of the World.'" (Ibid. vol. i. p. 247.)
[190:1] Quoted in Prog. Relig. Ideas, vol. i. p. 211.
[190:3] See Renouf: Religions of Ancient Egypt, p. 178.
[190:4] Bonwick: Egyptian Belief, p. 155.
[190:5] Murray: Manual of Mythology, p. 848.
[190:6] In Rawlinson's Herodotus, vol. ii. p. 171. Quoted in Knight's Art and Mythology, p. 71.
[190:7] Bonwick: Egyptian Belief, p. 185.
[190:8] See Mysteries of Adoni, p. 88.
[190:9] See Knight: Ancient Art and Mythology, p. xxii. note.
[191:1] Dupuis: Origin of Religious Belief, p. 255.
[191:2] Vol. ii.
[191:3] Lactant. Inst., div. iv. chap. xiii. In Anacalypsis, vol. i. p. 544.
[191:5] See Higgins: Anacalypsis, vol. ii. p. 114, and Taylor's Diegesis, p. 163.
[192:1] Chambers's Encyclo., art. "Prometheus."
[192:2] "Prometheus has been a favorite subject with the poets. He is represented as the friend of mankind, who interposed in their behalf when Jove was incensed against them." (Bulfinch: The Age of Fable, p. 32.)
"In the mythos relating to Prometheus, he always appears as the friend of the human race, suffering in its behalf the most fearful tortures." (John Fiske: Myths and Myth-makers, pp. 64, 65.) "Prometheus was nailed to the rocks on Mount Caucasus, with arms extended." (Alexander Murray: Manual of Mythology, p. 82.) "Prometheus is said to have been nailed up with arms extended, near the Caspian Straits, on Mount Caucasus. The history of Prometheus on the Cathedral at Bordeaux (France) here receives its explanation." (Higgins: Anacalypsis, vol. ii. p. 113.)
[192:3] See Æschylus' "Prometheus Chained" Translated by the Rev. R. Potter: Harper & Bros., N. Y.
[192:4] Ibid. p. 82.
[193:2] "Then Peter took him, and began to rebuke him, saying: Be it far from thee, Lord; this shall not be unto thee." (Matt. xvi. 22.)
[193:3] "And there followed him a great company of people, and of women, which also bewailed and lamented him." (Luke, xxiii. 27.)
[193:4] See Taylor's Diegesis, pp. 193, 194, or Potter's Æschylus.
[193:6] See Knight: Anct. Art and Mythology, p. 98, note. Dupuis: Origin of Religious Belief, 258. Higgins: Anacalypsis, vol. ii. p. 102.
[193:7] Knight: Ancient Art and Mythology, p. xxii. note.
[193:9] Bonwick: Egyptian Belief, p. 169.
[193:10] Dupuis: Origin of Religious Belief, p. 135.
[193:12] Beausobre quotes the inscription on a monument of Bacchus, thus: "C'est moi, dit il, qui vous conduis, C'est moi, qui vous conserve, ou qui vous sauve; Je sui Alpha et Omega, &c." (See chap. xxxix this work.)
[193:13] See Higgins: Anacalypsis, vol. i. p. 322. Dupuis: Origin of Religious Belief, p. 195. Bonwick: Egyptian Belief, p. 152. Dunlap: Mysteries of Adoni, p. 94.
[193:14] See Celtic Druids, Taylor's Diegesis, p. 153, and Montfaucon, vol. i.
[193:15] See Mysteries of Adoni, p. 91, and Higgins: Anac., vol. i. p. 322.
[194:1] See Taylor's Diegesis, p. 153.
[194:3] See Dupuis: Origin of Religious Belief, p. 254.
[194:4] See Monumental Christianity, p. 186.
[194:5] See Higgins: Anacalypsis, vol. ii. p. 15.
[194:6] See Giles: Hebrew and