Bulfinch Mythol.
The Odyssey
The Iliad

Site Search

athens airport
greek news
tavli sto internet
news now

Olympians Titans Other Gods Myths Online Books
Sophocles Index

< Previous Next>

ANTIGONE by Sophocles, Part 10

Then know thou-aye, know it well-that thou shalt not live through many more courses of the sun's swift chariot, ere one begotten of thine own loins shall have been given by thee, a corpse for corpses; because thou hast thrust children of the sunlight to the shades, and ruthlessly lodged a living soul in the grave; but keepest in this world one who belongs to the gods infernal, a corpse unburied, unhonoured, all unhallowed. In such thou hast no part, nor have the gods above, but this is a violence done to them by thee. Therefore the avenging destroyers lie in wait for thee, the Furies of Hades and of the gods, that thou mayest be taken in these same ills.

And mark well if I speak these things as a hireling. A time not long to be delayed shall awaken the wailing of men and of women in thy house. And a tumult of hatred against thee stirs all the cities whose mangled sons had the burial-rite from dogs, or from wild beasts, or from some winged bird that bore a polluting breath to each city that contains the hearths of the dead.

Such arrows for thy heart-since thou provokest me-have I launched at thee, archer-like, in my anger,-sure arrows, of which thou shalt not escape the smart.-Boy, lead me home, that he may spend his rage on younger men, and learn to keep a tongue more temperate, and to bear within his breast a better mind than now he bears.
The Boy leads TEIRESIAS Out.

The man hath gone, O King, with dread prophecies. And, since the hair on this head, once dark, hath been white, I know that he hath never been a false prophet to our city.

I, too, know it well, and am troubled in soul. 'Tis dire to yield; but, by resistance, to smite my pride with ruin-this, too, is a dire choice.

Son of Menoeceus, it behoves thee to take wise counsel.

What should I do then? Speak and I will obey.

Go thou, and free the maiden from her rocky chamber, and make a tomb for the unburied dead.

And this is thy counsel? Thou wouldst have me yield?

Yea, King, and with all speed; for swift harms from the gods cut short the folly of men.

Ah me, 'tis hard, but I resign my cherished resolve,-I obey. We must not wage a vain war with destiny.

Go, thou, and do these things; leave them not to others.

Even as I am I'll go:-on, on, my servants, each and all of you,-take axes in your hands, and hasten to the ground that ye see yonder! Since our judgment hath taken this turn, I will be present to unloose her, as myself bound her. My heart misgives me, 'tis best to keep the established laws, even to life's end.
CREON and his servants hasten out on the spectators' left.

CHORUS singing
strophe 1

O thou of many names, glory of the Cadmeian bride, offspring of loud-thundering Zeus! thou who watchest over famed Italia, and reignest, where all guests are welcomed, in the sheltered plain of Eleusinian Deo! O Bacchus, dweller in Thebe, mother-city of Bacchants, by the softly-gliding stream of Ismenus, on the soil where the fierce dragon's teeth were sown!

antistrophe 1

Thou hast been seen where torch-flames glare through smoke, above the crests of the twin peaks, where move the Corycian nymphs, thy votaries, hard by Castalia's stream.

Thou comest from the ivy-mantled slopes of Nysa's hills, and from the shore green with many-clustered vines, while thy name is lifted up on strains of more than mortal power, as thou visitest the ways of Thebe:

strophe 2

Thebe, of all cities, thou holdest first in honour, thou and thy mother whom the lightning smote; and now, when all our people is captive to a violent plague, come thou with healing feet over the Parnassian height, or over the moaning strait!

antistrophe 2

O thou with whom the stars rejoice as they move, the stars whose breath is fire; O master of the voices of the night; son begotten of Zeus; appear, O king, with thine attendant Thyiads, who in night-long frenzy dance before thee, the giver of good gifts, Iacchus!
Enter MESSENGER, on the spectators' left.

Dwellers by the house of Cadmus and of Amphion, there is no estate of mortal life that I would ever praise or blame as settled. Fortune raises and Fortune humbles the lucky or unlucky from day to day, and no one can prophesy to men concerning those things which are established. For

CREON was blest once, as I count bliss; he had saved this land of Cadmus from its foes; he was clothed with sole dominion in the land; he reigned, the glorious sire of princely children. And now all hath been lost. For when a man hath forfeited his pleasures, I count him not as living,-I hold him but a breathing corpse. Heap up riches in thy house, if thou wilt; live in kingly state; yet, if there be no gladness therewith, I would not give the shadow of a vapour for all the rest, compared with joy.

And what is this new grief that thou hast to tell for our princes?

Death; and the living are guilty for the dead.

And who is the slayer? Who the stricken? Speak.

Haemon hath perished; his blood hath been shed by no stranger.

By his father's hand, or by his own?

By his own, in wrath with his sire for the murder.

O prophet, how true, then, hast thou proved thy word!

These things stand thus; ye must consider of the rest.

Lo, I see the hapless Eurydice, Creon's wife, approaching; she comes from the house by chance, haply,-or because she knows the tidings of her son.
Enter EURYDICE from the palace.

People of Thebes, I heard your words as I was going forth, to salute the goddess Pallas with my prayers. Even as I was loosing the fastenings of the gate, to open it, the message of a household woe smote on mine ear: I sank back, terror-stricken, into the arms of my handmaids, and my senses fled. But say again what the tidings were; I shall hear them as one who is no stranger to sorrow.

Dear lady, I will witness of what I saw, and will leave no word of the truth untold. Why, indeed, should I soothe thee with words in which must presently be found false? Truth is ever best.-I attended thy lord as his guide to the furthest part of the plain, where the body of Polyneices, torn by dogs, still lay unpitied. We prayed the goddess of the roads, and Pluto, in mercy to restrain their wrath; we washed the dead with holy washing; and with freshly-plucked boughs we solemnly burned such relics as there were. We raised a high mound of his native earth; and then we turned away to enter the maiden's nuptial chamber with rocky couch, the caverned mansion of the bride of Death. And, from afar off, one of us heard a voice of loud wailing at that bride's unhallowed bower; and came to tell our master Creon.

And as the king drew nearer, doubtful sounds of a bitter cry floated around him; he groaned, and said in accents of anguish, 'Wretched that I am, can my foreboding be true? Am I going on the wofullest way that ever I went? My son's voice greets me.-Go, my servants,-haste ye nearer, and when ye have reached the tomb, pass through the gap, where the stones have been wrenched away, to the cell's very mouth,-and look. and see if 'tis Haemon's voice that I know, or if mine ear is cheated by the gods.'

This search, at our despairing master's word, we went to make; and in the furthest part of the tomb we descried her hanging by the neck, slung by a thread-wrought halter of fine linen: while he was embracing her with arms thrown around her waist, bewailing the loss of his bride who is with the dead, and his father's deeds, and his own ill-starred love.

But his father, when he saw him, cried aloud with a dread cry and went in, and called to him with a voice of wailing:-'Unhappy, what deed hast thou done! What thought hath come to thee? What manner of mischance hath marred thy reason? Come forth, my child! I pray thee-I implore!' But the boy glared at him with fierce eyes, spat in his face, and, without a word of answer, drew his cross-hilted sword:-as his father rushed forth in flight, he missed his aim;-then, hapless one, wroth with himself, he straightway leaned with all his weight against his sword, and drove it, half its length, into his side; and, while sense lingered, he clasped the maiden to his faint embrace, and, as he gasped, sent forth on her pale cheek the swift stream of the oozing blood.

Corpse enfolding corpse he lies; he hath won his nuptial rites, poor youth, not here, yet in the halls of Death; and he hath witnessed to mankind that, of all curses which cleave to man, ill counsel is the sovereign curse.
EURYDICE retires into the house.


< Previous Next>

Sophocles Index


[Home] [Olympians] [Titans] [Other Gods] [Myths] [Online Books]

Copyright 2000-2014, GreekMythology.comTM. 

For more general info on Greek Gods, Greek Goddesses, Greek Heroes, Greek Monsters and Greek Mythology Movies visit Mythology.

All written text in the site except Online Books is copyrighted by and cannot be used elsewhere.