BFRO: Yeti Picture

The Yeti or Abominable Snowman (Nepali: हिममानव, lit. "mountain man") is an ape-like cryptid taller than an average human that is said to inhabit the Himalayan region of Nepal and Tibet. The names Yeti and Meh-Teh are commonly used by the people indigenous to the region, and are part of their history and mythology. Stories of the Yeti first emerged as a facet of Western popular culture in the 19th century.

The scientific community generally regards the Yeti as a legend, given the lack of conclusive evidence, but it remains one of the most famous creatures of cryptozoology. Analysis of samples associated with claimed yetis found a sequence of mitochondrial DNA that matched a sample from an ancient polar bear jawbone found in Norway, that dates back to between 40,000 and 120,000 years ago.

The word Yeti is derived from Tibetan: གཡའ་དྲེད་, Wylie: g.ya' dred, ZYPY: Yachê), a compound of the words Tibetan: གཡའ་, Wylie: g.ya', ZYPY: ya "rocky", "rocky place" and (Tibetan: དྲེད་, Wylie: dred, ZYPY: chê) "bear". Pranavananda[5] states that the words "ti", "te" and "teh" are derived from the spoken word 'tre' (spelled "dred"), Tibetan for bear, with the 'r' so softly pronounced as to be almost inaudible, thus making it "te" or "teh".

Other terms used by Himalayan peoples do not translate exactly the same, but refer to legendary and indigenous wildlife:

  • Michê (Tibetan: མི་དྲེད་, Wylie: mi dred, ZYPY: Michê) translates as "man-bear".
  • Dzu-teh – 'dzu' translates as "cattle" and the full meaning translates as "cattle bear", referring to the Himalayan brown bear.
  • Migoi or Mi-go (Tibetan: མི་རྒོད་, Wylie: mi rgod, ZYPY: Migö/Mirgö) translates as "wild man".
  • Bun Manchi - Nepali for "jungle man" that is used outside Sherpa communities where yeti is the common name.
  • Mirka – another name for "wild-man". Local legend holds that "anyone who sees one dies or is killed". The latter is taken from a written statement by Frank Smythe's sherpas in 1937.
  • Kang Admi – "Snow Man".

The "Abominable Snowman"

The appellation "Abominable Snowman" was coined in 1921, the same year Lieutenant-Colonel Charles Howard-Bury led the joint Alpine Club and Royal Geographical Society "Everest Reconnaissance Expedition" which he chronicled in Mount Everest The Reconnaissance, 1921. In the book, Howard-Bury includes an account of crossing the Lhakpa La at 21,000 ft (6,400 m) where he found footprints that he believed "were probably caused by a large 'loping' grey wolf, which in the soft snow formed double tracks rather like a those of a bare-footed man". He adds that his Sherpa guides "at once volunteered that the tracks must be that of 'The Wild Man of the Snows', to which they gave the name 'metoh-kangmi'". "Metoh" translates as "man-bear" and "Kang-mi" translates as "snowman".

Confusion exists between Howard-Bury's recitation of the term "metoh-kangmi" and the term used in Bill Tilman's book Mount Everest, 1938 where Tilman had used the words "metch", which does not exist in the Tibetan language, and "kangmi" when relating the coining of the term "Abominable Snowman". Further evidence of "metch" being a misnomer is provided by Tibetan language authority Professor David Snellgrove from the School of Oriental and African Studies at the University of London (ca. 1956), who dismissed the word "metch" as impossible, because the consonants "t-c-h" cannot be conjoined in the Tibetan language." Documentation suggests that the term "metch-kangmi" is derived from one source (from the year 1921). It has been suggested that "metch" is simply a misspelling of "metoh".

The use of "Abominable Snowman" began when Henry Newman, a longtime contributor to The Statesman in Calcutta, writing under the pen name "Kim", interviewed the porters of the "Everest Reconnaissance expedition" on their return to Darjeeling. Newman mistranslated the word "metoh" as "filthy", substituting the term "abominable", perhaps out of artistic license. As author Bill Tilman recounts, "[Newman] wrote long after in a letter to The Times: The whole story seemed such a joyous creation I sent it to one or two newspapers'".

Pre-19th century

According to H. Siiger, the Yeti was a part of the pre-Buddhist beliefs of several Himalayan people. He was told that the Lepcha people worshipped a "Glacier Being" as a God of the Hunt. He also reported that followers of the Bön religion once believed the blood of the "mi rgod" or "wild man" had use in certain mystical ceremonies. The being was depicted as an apelike creature who carries a large stone as a weapon and makes a whistling swoosh sound.

19th century

In 1832, James Prinsep's Journal of the Asiatic Society of Bengal published trekker B. H. Hodgson's account of his experiences in northern Nepal. His local guides spotted a tall, bipedal creature covered with long dark hair, which seemed to flee in fear. Hodgson concluded it was an orangutan.

An early record of reported footprints appeared in 1899 in Laurence Waddell's Among the Himalayas. Waddell reported his guide's description of a large apelike creature that left the prints, which Waddell thought were made by a bear. Waddell heard stories of bipedal, apelike creatures but wrote that "none, however, of the many Tibetans I have interrogated on this subject could ever give me an authentic case. On the most superficial investigation it always resolved into something that somebody heard tell of."

20th century

The frequency of reports increased during the early 20th century, when Westerners began making determined attempts to scale the many mountains in the area and occasionally reported seeing odd creatures or strange tracks.

In 1925, N. A. Tombazi, a photographer and member of the Royal Geographical Society, writes that he saw a creature at about 15,000 ft (4,600 m) near Zemu Glacier. Tombazi later wrote that he observed the creature from about 200 to 300 yd (180 to 270 m), for about a minute. "Unquestionably, the figure in outline was exactly like a human being, walking upright and stopping occasionally to pull at some dwarf rhododendron bushes. It showed up dark against the snow, and as far as I could make out, wore no clothes." About two hours later, Tombazi and his companions descended the mountain and saw the creature's prints, described as "similar in shape to those of a man, but only six to seven inches long by four inches wide... The prints were undoubtedly those of a biped."

Western interest in the Yeti peaked dramatically in the 1950s. While attempting to scale Mount Everest in 1951, Eric Shipton took photographs of a number of large prints in the snow, at about 6,000 m (20,000 ft) above sea level. These photos have been subject to intense scrutiny and debate. Some argue they are the best evidence of Yeti's existence, while others contend the prints are those of a mundane creature that have been distorted by the melting snow.

Peter Byrne reported finding a yeti footprint in 1948, in northern Sikkim, India near the Zemu Glacier, while on holiday from a Royal Air Force assignment in India.

In 1953, Sir Edmund Hillary and Tenzing Norgay reported seeing large footprints while scaling Mount Everest. Hillary would later discount Yeti reports as unreliable. In his first autobiography Tenzing said that he believed the Yeti was a large ape, and although he had never seen it himself his father had seen one twice, but in his second autobiography he said he had become much more skeptical about its existence.

During the Daily Mail Snowman Expedition of 1954, the mountaineering leader John Angelo Jackson made the first trek from Everest to Kanchenjunga in the course of which he photographed symbolic paintings of the Yeti at Tengboche gompa. Jackson tracked and photographed many footprints in the snow, most of which were identifiable. However, there were many large footprints which could not be identified. These flattened footprint-like indentations were attributed to erosion and subsequent widening of the original footprint by wind and particles.

On 19 March 1954, the Daily Mail printed an article which described expedition teams obtaining hair specimens from what was alleged to be a Yeti scalp found in the Pangboche monastery. The hairs were black to dark brown in colour in dim light, and fox red in sunlight. The hair was analysed by Professor Frederic Wood Jones, an expert in human and comparative anatomy. During the study, the hairs were bleached, cut into sections and analysed microscopically. The research consisted of taking microphotographs of the hairs and comparing them with hairs from known animals such as bears and orangutans. Jones concluded that the hairs were not actually from a scalp. He contended that while some animals do have a ridge of hair extending from the pate to the back, no animals have a ridge (as in the Pangboche "scalp") running from the base of the forehead across the pate and ending at the nape of the neck. Jones was unable to pinpoint exactly the animal from which the Pangboche hairs were taken. He was, however, convinced that the hairs were not of a bear or anthropoid ape. He suggested that the hairs were from the shoulder of a coarse-haired hoofed animal.

Sławomir Rawicz claimed in his book The Long Walk, published in 1956, that as he and some others were crossing the Himalayas in the winter of 1940, their path was blocked for hours by two bipedal animals that were doing seemingly nothing but shuffling around in the snow.

Beginning in 1957, a very wealthy American oilman Tom Slick funded a few missions to investigate Yeti reports. In 1959, supposed Yeti feces were collected by one of Slick's expeditions; fecal analysis found a parasite which could not be classified. Cryptozoologist Bernard Heuvelmans wrote, "Since each animal has its own parasites, this indicated that the host animal is equally an unknown animal." The United States government thought that finding the Yeti was likely enough to create three rules for American expeditions searching for it: obtain a Nepalese permit, do not harm the Yeti except in self-defense, and let the Nepalese government approve any news reporting on the animal's discovery.

In 1959, actor James Stewart, while visiting India, reportedly smuggled remains of a supposed Yeti, the so-called Pangboche Hand, by concealing it in his luggage when he flew from India to London.

In 1960, Hillary mounted an expedition to collect and analyze physical evidence of the Yeti. He sent a supposed Yeti "scalp" from the Khumjung monastery to the West for testing, whose results indicated the scalp was manufactured from the skin of a serow, a goat-like Himalayan antelope.

Up to the 1960s, belief in the yeti was relatively common in Bhutan and in 1966 a Bhutanese stamp was made to honor the creature. However, in the twenty-first century belief in the being has declined.

In 1970, British mountaineer Don Whillans claimed to have witnessed a creature when scaling Annapurna. According to Whillans, while scouting for a campsite, he heard some odd cries which his Sherpa guide attributed to a Yeti's call. That night, he saw a dark shape moving near his camp. The next day, he observed a few human-like footprints in the snow, and that evening, viewed with binoculars a bipedal, ape-like creature for 20 minutes as it apparently searched for food not far from his camp.

In 1983, Himalayan conservationist Daniel C. Taylor and Himalayan natural historian Robert L. Fleming Jr. led a yeti expedition into Nepal’s Barun Valley (suggested by discovery in the Barun in 1972 of footprints alleged to be yeti by Cronin & McNeely). The Taylor-Fleming expedition also discovered similar yeti-like footprints (hominoid appearing with both a hallux and bipedal gait), intriguing large nests in trees, and vivid reports from local villagers of two bears, rukh balu ('tree bear', small, reclusive, weighing about 150 pounds) and bhui balu ('ground bear,' aggressive, weighing up to 400 pounds). Further interviews across Nepal gave evidence of local belief in two different bears. Skulls were collected, these were compared to known skulls at the Smithsonian Institution, American Museum of Natural History, and British Museum, and confirmed identification of a single species, the Asiatic Black Bear, showing no morphological difference between 'tree bear' and 'ground bear.' (This despite an intriguing skull in the British Museum of a 'tree bear' collected in 1869 by Oldham and discussed in the Annals of the Royal Zoological Society .)

There is a famous Yeti hoax, known as the Snow Walker Film. The footage was created for Paramount's UPN show, Paranormal Borderland, ostensibly by the show's producers. The show ran from 12 March to 6 August 1996. Fox purchased and used the footage in their later program on The World's Greatest Hoaxes.

21st century

In 2004, Henry Gee, editor of the journal Nature, mentioned the Yeti as an example of a legend deserving further study, writing, "The discovery that Homo floresiensis survived until so very recently, in geological terms, makes it more likely that stories of other mythical, human-like creatures such as Yetis are founded on grains of truth ... Now, cryptozoology, the study of such fabulous creatures, can come in from the cold."

The Yeti is said to have been spotted in the remote Mae Charim area of the Luang Prabang Range range, between the Thai Highlands and Sainyabuli Province, Laos.

In early December 2007, American television presenter Joshua Gates and his team (Destination Truth) reported finding a series of footprints in the Everest region of Nepal resembling descriptions of Yeti. Each of the footprints measured 33 cm (13 in) in length with five toes that measured a total of 25 cm (9.8 in) across. Casts were made of the prints for further research. The footprints were examined by Jeffrey Meldrum of Idaho State University, who believed them to be too morphologically accurate to be fake or man-made, before changing his mind after making further investigations. Later in 2009, Gates made another investigation during which he discovered hair samples. A forensic analyst concluded that the hair contained an unknown DNA sequence.

On 25 July 2008, the BBC reported that hairs collected in the remote Garo Hills area of North-East India by Dipu Marak had been analyzed at Oxford Brookes University in the UK by primatologist Anna Nekaris and microscopy expert Jon Wells. These initial tests were inconclusive, and ape conservation expert Ian Redmond told the BBC that there was similarity between the cuticle pattern of these hairs and specimens collected by Edmund Hillary during Himalayan expeditions in the 1950s and donated to the Oxford University Museum of Natural History, and announced planned DNA analysis. This analysis has since revealed that the hair came from the Himalayan Goral.

On 20 October 2008 a team of seven Japanese adventurers photographed footprints which could allegedly have been made by a Yeti. The team's leader, Yoshiteru Takahashi claims to have observed a Yeti on a 2003 expedition and is determined to capture the creature on film.

A group of Chinese scientists and explorers in 2010 proposed to renew searches in Shennongjia province, which was the site of expeditions in the 1970s and 1980s.

At a 2011 conference in Russia, participating scientists and enthusiasts declared having "95% evidence" of the Yeti's existence. However, this claim was disputed later; American anthropologist and anatomist Jeffrey Meldrum, who was present during the Russian expedition, claimed the "evidence" found was simply an attempt by local officials to drum up publicity.

A yeti was reportedly captured in Russia in December 2011. A hunter reported having seen a bear like creature, trying to kill one of his sheep, but after he fired his gun, the creature ran into a forest on 2 legs. Border patrol soldiers then captured a hairy 2-legged female creature that ate meat and vegetation. The creature allegedly was more similar to a gorilla than a bear, but its arms were shorter than the legs (in contrast to a gorilla). It was about 2 meters (6 feet 7 inches) tall. This was later revealed as a hoax, or possibly a publicity stunt for charity.


Pallas Athene
ATC WIP - Prometheus
BFRO: Yeti
My Top 10 Films
Ammit