The History of the Peloponnesian War
Page: 135That the Athenians should allow the Lacedaemonians on the mainland to send to the men in the island a certain fixed quantity of corn ready kneaded, that is to say, two quarts of barley meal, one pint of wine, and a piece of meat for each man, and half the same quantity for a servant.
That this allowance should be sent in under the eyes of the Athenians, and that no boat should sail to the island except openly.
That the Athenians should continue to the island same as before, without however landing upon it, and should refrain from attacking the Peloponnesian troops either by land or by sea.
That if either party should infringe any of these terms in the slightest particular, the armistice should be at once void.
That the armistice should hold good until the return of the Lacedaemonian envoys from Athens—the Athenians sending them thither in a galley and bringing them back again—and upon the arrival of the envoys should be at an end, and the ships be restored by the Athenians in the same state as they received them.
Such were the terms of the armistice, and the ships were delivered over to the number of sixty, and the envoys sent off accordingly. Arrived at Athens they spoke as follows:
"Athenians, the Lacedaemonians sent us to try to find some way of settling the affair of our men on the island, that shall be at once satisfactory to our interests, and as consistent with our dignity in our misfortune as circumstances permit. We can venture to speak at some length without any departure from the habit of our country. Men of few words where many are not wanted, we can be less brief when there is a matter of importance to be illustrated and an end to be served by its illustration. Meanwhile we beg you to take what we may say, not in a hostile spirit, nor as if we thought you ignorant and wished to lecture you, but rather as a suggestion on the best course to be taken, addressed to intelligent judges. You can now, if you choose, employ your present success to advantage, so as to keep what you have got and gain honour and reputation besides, and you can avoid the mistake of those who meet with an extraordinary piece of good fortune, and are led on by hope to grasp continually at something further, through having already succeeded without expecting it. While those who have known most vicissitudes of good and bad, have also justly least faith in their prosperity; and to teach your city and ours this lesson experience has not been wanting.
"To be convinced of this you have only to look at our present misfortune. What power in Hellas stood higher than we did? and yet we are come to you, although we formerly thought ourselves more able to grant what we are now here to ask. Nevertheless, we have not been brought to this by any decay in our power, or through having our heads turned by aggrandizement; no, our resources are what they have always been, and our error has been an error of judgment, to which all are equally liable. Accordingly, the prosperity which your city now enjoys, and the accession that it has lately received, must not make you fancy that fortune will be always with you. Indeed sensible men are prudent enough to treat their gains as precarious, just as they would also keep a clear head in adversity, and think that war, so far from staying within the limit to which a combatant may wish to confine it, will run the course that its chances prescribe; and thus, not being puffed up by confidence in military success, they are less likely to come to grief, and most ready to make peace, if they can, while their fortune lasts. This, Athenians, you have a good opportunity to do now with us, and thus to escape the possible disasters which may follow upon your refusal, and the consequent imputation of having owed to accident even your present advantages, when you might have left behind you a reputation for power and wisdom which nothing could endanger.