The History Of Herodotus Volume 2 of 2
Page: 17261. When Themistocles thus spoke, the Corinthian Adeimantos inveighed against him for the second time, bidding him to be silent because he had no native land, and urging Eurybiades not to put to the vote the proposal of one who was a citizen of no city; for he said that Themistocles might bring opinions before the council if he could show a city belonging to him, but otherwise not. This objection he made against him because Athens had been taken and was held by the enemy. Then Themistocles said many evil things of him and of the Corinthians both, and declared also that he himself and his countrymen had in truth a city and a land larger than that of the Corinthians, so long as they had two hundred ships fully manned; for none of the Hellenes would be able to repel the Athenians if they came to fight against them.
62. Signifying this he turned then to Eurybiades and spoke yet more urgently: "If thou wilt remain here, and remaining here wilt show thyself a good man, well; but if not, thou wilt bring about the overthrow of Hellas, for upon the ships depends all our power in the war. Nay, but do as I advise. If, however, thou shalt not do so, we shall forthwith take up our households and voyage to Siris in Italy, which is ours already of old and the oracles say that it is destined to be colonised by us; and ye, when ye are left alone and deprived of allies such as we are, will remember my words."
63. When Themistocles thus spoke, Eurybiades was persuaded to change his mind; and, as I think, he changed his mind chiefly from fear lest the Athenians should depart and leave them, if he should take the ships to the Isthmus; for if the Athenians left them and departed, the rest would be no longer able to fight with the enemy. He chose then this counsel, to stay in that place and decide matters there by a sea-fight.
64. Thus those at Salamis, after having skirmished with one another in speech, were making preparations for a sea-fight there, since Eurybiades had so determined: and as day was coming on, at the same time when the sun rose there was an earthquake felt both on the land and on the sea: and they determined to pray to the gods and to call upon the sons of Aiacos to be their helpers. And as they had determined, so also they did; for when they had prayed to all the gods, they called Ajax and Telamon to their help from Salamis, where the fleet was, 38 and sent a ship to Egina to bring Aiacos himself and the rest of the sons of Aiacos.
65. Moreover Dicaios the son of Theokydes, an Athenian, who was an exile and had become of great repute among the Medes at this time, declared that when the Attic land was being ravaged by the land-army of Xerxes, having been deserted by the Athenians, he happened then to be in company with Demaratos the Lacedemonian in the Thriasian plain; and he saw a cloud of dust going up from Eleusis, as if made by a company of about thirty thousand men, and they wondered at the cloud of dust, by what men it was caused. Then forthwith they heard a sound of voices, and Dicaios perceived that the sound was the mystic cry Iacchos; but Demaratos, having no knowledge of the sacred rites which are done at Eleusis, asked him what this was that uttered the sound, and he said: "Demaratos, it cannot be but that some great destruction is about to come to the army of the king: for as to this, it is very manifest, seeing that Attica is deserted, that this which utters the sound is of the gods, and that it is going from Eleusis to help the Athenians and their allies: if then it shall come down in the Peloponnese, there is danger for the king himself and for the army which is upon the mainland, but if it shall direct its course towards the ships which are at Salamis, the king will be in danger of losing his fleet. This feast the Athenians celebrate every year to the Mother and the Daughter;