The History Of Herodotus Volume 1 of 2
Page: 20429. I think also that it is for this reason that the hornless breed of oxen in that country have no horns growing; and there is a verse of Homer in the Odyssey 34 supporting my opinion, which runs this:—
"Also the Libyan land, where the sheep very quickly grow hornèd,"
for it is rightly said that in hot regions the horns come quickly, whereas in extreme cold the animals either have no horns growing at all, or hardly any. 35
30. In that land then this takes place on account of the cold; but (since my history proceeded from the first seeking occasions for digression) 36 I feel wonder that in the whole land of Elis mules cannot be bred, though that region is not cold, nor is there any other evident cause. The Eleians themselves say that in consequence of some curse mules are not begotten in their land; but when the time approaches for the mares to conceive, they drive them out into the neighbouring lands and there in the land of their neighbours they admit to them the he-asses until the mares are pregnant, and then they drive them back.
31. As to the feathers of which the Scythians say that the air is full, and that by reason of them they are not able either to see or to pass through the further parts of the continent, the opinion which I have is this:—in the parts beyond this land it snows continually, though less in summer than in winter, as might be supposed. Now whomsoever has seen close at hand snow falling thickly, knows what I mean without further explanation, for the snow is like feathers: and on account of this wintry weather, being such as I have said, the Northern parts of this continent are uninhabitable. I think therefore that by the feathers the Scythians and those who dwell near them mean symbolically the snow. This then which has been said goes to the furthest extent of the accounts given.
32. About a Hyperborean people the Scythians report nothing, nor do any of those who dwell in this region, unless it be the Issedonians: but in my opinion neither do these report anything; for if they did the Scythians also would report it, as they do about the one-eyed people. Hesiod however has spoken of Hyperboreans, and so also has Homer in the poem of the "Epigonoi," at least if Homer was really the composer of that Epic.
33. But much more about them is reported by the people of Delos than by any others. For these say that sacred offerings bound up in wheat straw are carried from the land of the Hyperboreans and come to the Scythians, and then from the Scythians the neighbouring nations in succession receive them and convey them Westwards, finally as far as the Adriatic: thence they are sent forward towards the South, and the people of Dodona receive them first of all the Hellenes, and from these they come down to the Malian gulf and are passed over to Euboea, where city sends them on to city till they come to Carystos. After this Andros is left out, for the Carystians are those who bring them to Tenos, and the Tenians to Delos. Thus they say that these sacred offerings come to Delos; but at first, they say, the Hyperboreans sent two maidens bearing the sacred offerings, whose names, say the Delians, were Hyperoche and Laodike, and with them for their protection the Hyperboreans sent five men of their nation to attend them, those namely who are now called Perphereës and have great honours paid to them in Delos. Since however the Hyperboreans found that those who were sent away did not return back, they were troubled to think that it would always befall them to send out and not to receive back; and so they bore the offerings to the borders of their land bound up in wheat straw, and laid a charge upon their neighbours, bidding them send these forward from themselves to another nation. These things then, they say, come to Delos being thus sent forward; and I know of my own knowledge that a thing is done which has resemblance to these offerings, namely that the women of Thrace and Paionia, when they sacrifice to Artemis "the Queen," do not make their offerings without wheat straw.