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The History Of Herodotus Volume 1 of 2

Page: 164

71. These then having come together, being seven in number, gave pledges of faith to one another and deliberated together; and when it came to Dareios to declare his opinion, he spoke to them as follows: "I thought that I alone knew this, namely that it was the Magian who was reigning as king and that Smerdis the son of Cyrus had brought his life to an end; and for this very reason I am come with earnest purpose to contrive death for the Magian. Since however it has come to pass that ye also know and not I alone, I think it well to act at once and not to put the matter off, for that is not the better way." To this replied Otanes: "Son of Hystaspes, thou art the scion of a noble stock, and thou art showing thyself, as it seems, in no way inferior to thy father: do not however hasten this enterprise so much without consideration, but take it up more prudently; for we must first become more in numbers, and then undertake the matter." In answer to this Dareios said: "Men who are here present, if ye shall follow the way suggested by Otanes, know that ye will perish miserably; for some one will carry word to the Magian, getting gain thereby privately for himself. Your best way would have been to do this action upon your own risk alone; but since it seemed good to you to refer the matter to a greater number, and ye communicated it to me, either let us do the deed to-day, or be ye assured that if this present day shall pass by, none other shall prevent me 61 as your accuser, but I will myself tell these things to the Magian."

72. To this Otanes, when he saw Dareios in violent haste, replied: "Since thou dost compel us to hasten the matter and dost not permit us to delay, come expound to us thyself in what manner we shall pass into the palace and lay hands upon them: for that there are guards set in various parts, thou knowest probably thyself as well as we, if not from sight at least from hearsay; and in what manner shall we pass through these?" Dareios made reply with these words: "Otanes, there are many things in sooth which it is not possible to set forth in speech, but only in deed; and other things there are which in speech can be set forth, but from them comes no famous deed. Know ye however that the guards which are set are not difficult to pass: for in the first place, we being what we are, there is no one who will not let us go by, partly, as may be supposed, from having respect for us, and partly also perhaps from fear; and secondly I have myself a most specious pretext by means of which we may pass by; for I shall say that I am just now come from the Persian land and desire to declare to the king a certain message from my father: for where it is necessary that a lie be spoken, let it be spoken; seeing that we all aim at the same object, both they who lie and they who always speak the truth; those lie whenever they are likely to gain anything by persuading with their lies, and these tell the truth in order that they may draw to themselves gain by the truth, and that things 62 may be entrusted to them more readily. Thus, while practising different ways, we aim all at the same thing. If however they were not likely to make any gain by it, the truth-teller would lie and the liar would speak the truth, with indifference. Whosoever then of the door-keepers shall let us pass by of his own free will, for him it shall be the better afterwards; but whosoever shall endeavour to oppose our passage, let him then and there be marked as our enemy, 63 and after that let us push in and set about our work."


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