Myths and Legends of Ancient Greece and Rome
Page: 37He next sought the love of Marpessa, the daughter of Evenus; but though her father approved his suit, the maiden preferred a youth named Idas, who contrived to carry her off in a winged chariot which he had procured from Poseidon. Apollo pursued the fugitives, whom he quickly overtook, and forcibly seizing the bride, refused to resign her. Zeus then interfered, and declared that Marpessa herself must decide which of her lovers should claim her as his wife. After due reflection she accepted Idas as her husband, judiciously concluding that although the attractions of the divine Apollo were superior to those of her lover, it would be wiser to unite herself to a mortal, who, growing old with herself, would be less likely to forsake her, when advancing years should rob her of her charms.
Cassandra, daughter of Priam, king of Troy, was another object of the love of Apollo. She feigned to return his affection, and promised to marry him, provided he would confer upon her the gift of prophecy; but having received the boon she desired, the treacherous maiden refused to comply with the conditions upon which it had been granted. Incensed at her breach of faith, Apollo, unable to recall the gift he had bestowed, rendered it useless by causing her predictions to fail in obtaining credence. Cassandra became famous in history for her prophetic powers, but her prophecies were never believed. For instance, she warned her brother Paris that if he brought back a wife from Greece he would cause the destruction of his father's house and kingdom; she also warned the Trojans not to admit the wooden horse within the walls of the city, and foretold to Agamemnon all the disasters which afterwards befell him.
Apollo afterwards married Coronis, a nymph of Larissa, and thought himself happy in the possession of her faithful love; but once more he was doomed to disappointment, for one day his favourite bird, the crow, flew to him with the intelligence that his wife had transferred her affections to a youth of Haemonia. Apollo, burning with rage, instantly destroyed her with one of his death-bringing darts. Too late he repented of his rashness, for she had been tenderly beloved by him, and he would fain have recalled her to life; but, although he exerted all his healing powers, his efforts were in vain. He punished the crow for its garrulity by changing the colour of its plumage from pure white to intense black, and forbade it to fly any longer among the other birds.
Coronis left an infant son named Asclepius, who afterwards became god of medicine. His powers were so extraordinary that he could not only cure the sick, but could even restore the dead to life. At last Aïdes complained to Zeus that the number of shades conducted to his dominions was daily decreasing, and the great ruler of Olympus, fearing that mankind, thus protected against sickness and death, would be able to defy the gods themselves, killed Asclepius with one of his thunderbolts. The loss of his highly gifted son so exasperated Apollo that, being unable to vent his anger on Zeus, he destroyed the Cyclops, who had forged the fatal thunderbolts. For this offence, Apollo would have been banished by Zeus to Tartarus, but at the earnest intercession of Leto he partially relented, and contented himself with depriving him of all power and dignity, and imposing on him a temporary servitude in the house of Admetus, king of Thessaly. Apollo faithfully served his royal master for nine years in the humble capacity of a shepherd, and was treated by him with every kindness and consideration. During the period of his service the king sought the hand of Alcestis, the beautiful daughter of Pelias, son of Poseidon; but her father declared that he would only resign her to the suitor who should succeed in yoking a lion and a wild boar to his chariot. By the aid of his divine herdsman, Admetus accomplished this difficult task, and gained his bride. Nor was this the only favour which the king received from the exiled god, for Apollo obtained from the Fates the gift of immortality for his benefactor, on condition that when his last hour approached, some member of his own family should be willing to die in his stead. When the fatal hour arrived, and Admetus felt that he was at the point of death, he implored his aged parents to yield to him their few remaining days. But "life is sweet" even to old age, and they both refused to make the sacrifice demanded of them. Alcestis, however, who had secretly devoted herself to death for her husband, was seized with a mortal sickness, which kept pace with his rapid recovery. The devoted wife breathed her last in the arms of Admetus, and he had just consigned her to the tomb, when Heracles chanced to come to the palace. Admetus held the rites of hospitality so sacred, that he at first kept silence with regard to his great bereavement; but as soon as his friend heard what had occurred, he bravely descended into the tomb, and when death came to claim his prey, he exerted his marvellous strength, and held him in his arms, until he promised to restore the beautiful and heroic queen to the bosom of her family.