Legends Of The Gods The Egyptian Texts, edited with Translations
Page: 39[FN#66] Here we have another instance of the important part which the spittle played in magical ceremonies that were intended to produce evil effects. The act of spitting, however, was intended sometimes to carry a curse with it, and sometimes a blessing, for a man spat in the face of his enemy in order to lay the curse of impurity upon him, and at the present time, men spit upon money to keep the devils away from it.
[FN#67] The gods were, according to one belief, nothing more than the various names of Ra, who had taken the forms of the various members of his body.
[FN#68] Thus the god's own name became his most important talisman.
[FN#69] The position of Isis as the "great enchantress" is well defined, and several instances of her magical powers are recorded. By the utterance of her words of power she succeeded in raising her dead husband Osiris to life, and she enabled him by their means to beget Horus of her. Nothing could withstand them, because they were of divine origin, and she had learned them from Thoth, the intelligence of the greatest of the gods.
[FN#70] Or, "the period of the summer." The season Shemmu, began soon after the beginning of April and lasted until nearly the end of July.
[FN#71] Khepera, Rd, and Temu were the three principal forms of the
Sun-god according to the theological system of the priests of
[FN#72] The name by which the Boat of Ra is generally known in
Egyptian texts. It was this boat which was stopped in its course when
Thoth descended from the sky to impart to Isis the words of power that
were to raise her dead child Horus to life.
[FN#73] i.e., the fluid of life of the sun, and the fluid of life of the moon. The sun and the moon were the visible, material symbols of the Sun god.
[FN#74] The attributes of this god are not well defined. He was a god of the Eastern Delta, and was associated with the cities where Temu was worshipped.
THE LEGEND OF HORUS OF BEHUTET AND THE WINGED DISK.
XII. In the three hundred and sixty-third year of Ra-Heru-Khuti, who liveth for ever and forever, His Majesty was in Ta-Kens,[FN#75] and his soldiers were with him; [the enemy] did not conspire (auu) against their lord, and the land [is called] Uauatet unto this day. And Ra set out on an expedition in his boat, and his followers were with him, and he arrived at Uthes-Heru,[FN#76] [which lay to] the west of this nome, and to the east of the canal Pakhennu, which is called [ . . . . . . . to this day]. And Heru-Behutet was in the boat of Ra, and he said unto his father Ra-Heru-Khuti (i.e., Ra-Harmachis), "I see that the enemies are conspiring against their lord; let thy fiery serpent gain the mastery . . . . . over them."
[FN#75] i.e., in Nubia, probably the portion of it which lies round about the modern Kalabsha. In ancient days Ta-kens appears to have included a portion of the Nile Valley to the north of Aswan.