Bible Myths and their Parallels in other Religions Being a Comparison of the Old and New Testament Myths and Miracles with those of the Heathen Nations of Antiquity Considering also their Origin and Meaning

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Prof. Max Müller, it would seem, entertains similar ideas to our own, expressed as follows:

"In their (the American Indians') languages, as well as in their religions, traces may possibly still be found, before it is too late, of pre-historic migrations of men from the primitive Asiatic to the American Continent, either across the stepping-stones of the Aleutic bridge in the North, or lower South, by drifting with favorable winds from island to island, till the hardy canoe was landed or wrecked on the American coast, never to return again to the Asiatic home from which it had started."[543:3]

It is very evident then, that the religion and mythology of the Old and New Worlds, have, in part, at least, a common origin. Lord Kingsborough informs us that the Spanish historians of the 16th century were not disposed to admit that America had ever been colonized from the West, "chiefly on account of the state in which religion was found in the new continent."[543:4]

And Mr. Tylor says:

"Among the mass of Central American traditions . . . there occur certain passages in the story of an early emigration of the Quiché race, which have much the appearance of vague and broken stories derived in some way from high Northern latitudes."[543:5]

Mr. McCulloh, in his "Researches," observes that:

[Pg 544]

"In analyzing many parts of their (the ancient Americans') institutions, especially those belonging to their cosmogonal history, their religious superstitions, and astronomical computations, we have, in these abstract matters, found abundant proof to assert that there has been formerly a connection between the people of the two continents. Their communications, however, have taken place at a very remote period of time; for those matters in which they more decidedly coincide, are undoubtedly those which belong to the earliest history of mankind."

It is unquestionably from India that we have derived, partly through the Persians and other nations, most of our metaphysical and theological doctrines, as well as our nursery tales. Who then can deny that these same doctrines and legends have been handed down by oral tradition to the chief of the Indian tribes, and in this way have been preserved, although perhaps in an obscure and imperfect manner, in some instances at least, until the present day? The facts which we have before us, with many others like them which are to be had, point with the greatest likelihood to a common fatherland, the cradle of all nations, from which they came, taking these traditions with them.