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Bible Myths and their Parallels in other Religions Being a Comparison of the Old and New Testament Myths and Miracles with those of the Heathen Nations of Antiquity Considering also their Origin and Meaning

Page: 212

[359:1] See Bible for Learners vol. iii. p. 66; Chambers's Encyclo., art. "Christmas."

[359:2] Eccl. Hist., vol. i. p. 53. Quoted in Taylor's Diegesis, p. 104.

[359:3] See Chapter XL., this work.

[359:4] Hebrew and Christian Records, vol. ii. p. 189.

[360:1] Hebrew and Christian Records, p. 194.

[360:2] Life of Christ, vol. i. p. 556.

[360:3] Barnes' Notes, vol. ii. p. 402.

[360:4] Ibid. p. 25.

[360:5] Farrar's Life of Christ, App., pp. 673, 4.

[361:1] Bible Chronology, pp. 73, 74.

[361:2] Hist. de Juif.

[361:3] Chap. ii. 13-20.

[361:4] Luke, ii. 1-7.

[361:5] Matt. ii. 1.

[361:6] See Josephus: Antiq., bk. xviii. ch. i. sec. i.

[361:7] Eusebius was Bishop of Cesarea from A. D. 315 to 340, in which he died, in the 70th year of his age, thus playing his great part in life chiefly under the reigns of Constantine the Great and his son Constantine.

[362:1] Eusebius: Eccl. Hist., lib. 1, ch. vi.

[362:2] Bible for Learners, vol. iii. p. 56.

[362:3] See Chamber's Encyclo., art. "Christmas."

[362:4] See Bible for Learners, vol. iii. p. 66.

[362:5] "By the fifth century, however, whether from the influence of some tradition, or from the desire to supplant Heathen Festivals of that period of the year, such as the Saturnalia, the 25th of December had been generally agreed upon." (Encyclopædia Brit., art. "Christmas.")

[363:1] See Monier Williams: Hinduism, p. 181.

[363:2] See Prog. Relig. Ideas, vol. i. p. 126.

[363:3] Ibid. 216.

[363:4] See Bunsen: The Angel-Messiah, pp. x.-25, and 110, and Lillie: Buddha and Buddhism, p. 73.

Some writers have asserted that Crishna is said to have been born on December 25th, but this is not the case. His birthday is held in July-August. (See Williams' Hinduism, p. 183, and Life and Religion of the Hindoos, p. 134.)

[363:5] Celtic Druids, p. 163. See also, Prog. Relig. Ideas, vol. i. p. 272; Monumental Christianity, p. 167; Bible for Learners, iii. pp. 66, 67.

[363:6] The Heathen Religion, p. 287. See also, Dupuis: p. 246.

[363:7] Relig. of the Anct. Greeks, p. 214. See also, Higgins: Anacalypsis, vol. ii. p. 99.

[364:1] "Adytum"—the interior or sacred part of a heathen temple.

[364:2] "Bambino"—a term used for representations of the infant Saviour, Christ Jesus, in swaddlings.

[364:3] Bonwick's Egyptian Belief, p. 157. See also, Dupuis, p. 237.

[364:4] "Deinceps Egyptii Parituram Virginem magno in honore habuerunt; quin soliti sunt puerum effingere jacentem in præsepe, quali POSTEA in Bethlehemeticâ speluncâ natus est." (Quoted in Anacalypsis, p. 102, of vol. ii.)

[364:5] Quoted by Bonwick, p. 143.

[364:6] Anacalypsis, vol. ii. p. 99.

[364:7] Relig. Anct. Greece, p. 215.

[364:8] Ibid.

[364:9] Anacalypsis, vol. ii. p. 102; Dupuis, p. 237, and Baring Gould: Orig. Relig. Belief, vol. i. p. 322.

[365:1] Anacalypsis, vol. ii. p. 99.

[365:2] The Heathen Religion, p. 287; Dupuis, p. 283.

[365:3] Bulfinch, p. 21.

[365:4] See Bible for Learners, vol. iii. p. 67, and Chambers, art. "Yule."

[365:5] See Chambers's, art. "Yule," and "Celtic Druids," p. 162.

[365:6] Mallet's Northern Antiquities, pp. 110 and 355. Knight: p. 87.

[366:1] Dupuis, 160; Celtic Druids, and Monumental Christianity, p. 167.

[366:2] Anacalypsis, vol. ii. p. 99.

[366:3] Hist. Indies, vol. ii. p. 354.

[366:4] See Middleton's Works, vol. i. p. 80.

[366:5] Knight: Anct. Art and Mytho., p. 82.

[367:1] Gibbon's Rome, vol. ii. p. 383.

[367:2] King's Gnostics, p. 49.

[367:3] Quoted in Ibid.

[367:4] See the chapter on "Paganism in Christianity."

[367:5] Bible for Learners, vol. iii. p. 67.


[Pg 368]

CHAPTER XXXV.

THE TRINITY.

"Say not there are three Gods, God is but One God."—(Koran.)

The doc


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