Bible Myths and their Parallels in other Religions Being a Comparison of the Old and New Testament Myths and Miracles with those of the Heathen Nations of Antiquity Considering also their Origin and Meaning
Page: 166but with these I cannot agree." (Indian Wisdom, p. 137.)
[287:2] In order that the resemblances to Christian Scripture in the writings of Roman philosophers may be compared, Prof. Williams refers the reader to "Seekers after God," by the Rev. F. W. Farrar, and Dr. Ramage's "Beautiful Thoughts." The same sentiments are to be found in Mann, which, says Prof. Williams, "few will place later than the fifth century B. C." The Mahabhrata, written many centuries B. C., contains numerous parallels to New Testament sayings. (See our chapter on "Paganism in Christianity.")
[287:3] Seneca, the celebrated Roman philosopher, was born at Cordoba, in Spain, a few years B. C. When a child, he was brought by his father to Rome, where he was initiated in the study of eloquence.
[288:1] Indian Wisdom, pp. 153, 154. Similar sentiments are expressed in his Hinduism, pp. 218-220.
[288:2] Indian Wisdom, p. iv.
[288:3] Cox: Aryan Mythology, vol. ii. pp. 137, 138.
[288:4] Ibid. p. 131.
[288:5] Williams' Hinduism, pp. 119-110. It was from these sources that the doctrine of incarnation was first evolved by the Brahman. They were written many centuries B. C. (See Ibid.)
CHRIST BUDDHA AND CHRIST JESUS COMPARED.
"The more I learn to know Buddha the more I admire him, and the sooner all mankind shall have been made acquainted with his doctrines the better it will be, for he is certainly one of the heroes of humanity."
The mythological portions of the histories of Buddha and Jesus are, without doubt, nearer in resemblance than that of any two characters of antiquity. The cause of this we shall speak of in our chapter on "Why Christianity Prospered," and shall content ourselves for the present by comparing the following analogies: