Bulfinch Mythol.
The Odyssey
The Iliad

Site Search

athens airport
greek news
tavli sto internet
news now

Olympians Titans Other Gods Myths Online Books
Sophocles Index

< Previous Next>

ANTIGONE by Sophocles, Part 08

I will take her where the path is loneliest, and hide her, living, in rocky vault, with so much food set forth as piety prescribes, that the city may avoid a public stain. And there, praying to Hades, the only god whom she worships, perchance she will obtain release from death; or else will learn, at last, though late, that it is lost labour to revere the dead.
CREON goes into the palace.

CHORUS singing

Love, unconquered in the fight, Love, who makest havoc of wealth, who keepest thy vigil on the soft cheek of a maiden; thou roamest over the sea, and among the homes of dwellers in the wilds; no immortal can escape thee, nor any among men whose life is for a day; and he to whom thou hast come is mad.


The just themselves have their minds warped by thee to wrong, for their ruin: 'tis thou that hast stirred up this present strife of kinsmen; victorious is the love-kindling light from the eyes of the fair bride; it is a power enthroned in sway beside the eternal laws; for there the goddess Aphrodite is working her unconquerable will.
ANTIGONE is led out of the palace by two Of CREON'S attendants who are about to conduct her to her doom.
But now I also am carried beyond the bounds of loyalty, and can no more keep back the streaming tears, when I see Antigone thus passing to the bridal chamber where all are laid to rest.
The following lines between ANTIGONE and the CHORUS are chanted responsively.

strophe 1

See me, citizens of my fatherland, setting forth on my last way, looking my last on the sunlight that is for me no more; no, Hades who gives sleep to all leads me living to Acheron's shore; who have had no portion in the chant that brings the bride, nor hath any song been mine for the crowning of bridals; whom the lord of the Dark Lake shall wed.

systema 1

Glorious, therefore, and with praise, thou departest to that deep place of the dead: wasting sickness hath not smitten thee; thou hast not found the wages of the sword; no, mistress of thine own fate, and still alive, thou shalt pass to Hades, as no other of mortal kind hath passed.

antistrophe 1

I have heard in other days how dread a doom befell our Phrygian guest, the daughter of Tantalus, on the Sipylian heights; I how, like clinging ivy, the growth of stone subdued her; and the rains fail not, as men tell, from her wasting form, nor fails the snow, while beneath her weeping lids the tears bedew her bosom; and most like to hers is the fate that brings me to my rest.

systema 2

Yet she was a goddess, thou knowest, and born of gods; we are mortals, and of mortal race. But 'tis great renown for a woman who hath perished that she should have shared the doom of the godlike, in her life, and afterward in death.

strophe 2

Ah, I am mocked! In the name of our fathers' gods, can ye not wait till I am gone,-must ye taunt me to my face, O my city, and ye, her wealthy sons? Ah, fount of Dirce, and thou holy ground of Thebe whose chariots are many; ye, at least, will bear me witness, in what sort, unwept of friends, and by what laws I pass to the rock-closed prison of my strange tomb, ah me unhappy! who have no home on the earth or in the shades, no home with the living or with the dead.

strophe 3

Thou hast rushed forward to the utmost verge of daring; and against that throne where justice sits on high thou hast fallen, my daughter, with a grievous fall. But in this ordeal thou art paying, haply, for thy father's sin.

antistrophe 2

Thou hast touched on my bitterest thought,-awaking the ever-new lament for my sire and for all the doom given to us, the famed house of Labdacus. Alas for the horrors of the mother's bed! alas for the wretched mother's slumber at the side of her own son,-and my sire! From what manner of parents did I take my miserable being! And to them I go thus, accursed, unwed, to share their home. Alas, my brother, ill-starred in thy marriage, in thy death thou hast undone my life!

antistrophe 3

Reverent action claims a certain praise for reverence; but an offence against power cannot be brooked by him who hath power in his keeping. Thy self-willed temper hath wrought thy ruin.


Unwept, unfriended, without marriage-song, I am led forth in my sorrow on this journey that can be delayed no more. No longer, hapless one, may I behold yon day-star's sacred eye; but for my fate no tear is shed, no friend makes moan.
CREON enters from the palace.

Know ye not that songs and wailings before death would never cease, if it profited to utter them? Away with her-away! And when ye have enclosed her, according to my word, in her vaulted grave, leave her alone, forlorn-whether she wishes to die, or to live a buried life in such a home. Our hands are clean as touching this maiden. But this is certain-she shall be deprived of her sojourn in the light.

Tomb, bridal-chamber, eternal prison in the caverned rock, whither go to find mine own, those many who have perished, and whom Persephone hath received among the dead! Last of all shall I pass thither, and far most miserably of all, before the term of my life is spent. But I cherish good hope that my coming will be welcome to my father, and pleasant to thee, my mother, and welcome, brother, to thee; for, when ye died, with mine own hands I washed and dressed you, and poured drink-offerings at your graves; and now, Polyneices, 'tis for tending thy corpse that I win such recompense as this.

And yet I honoured thee, as the wise will deem, rightly. Never, had been a mother of children, or if a husband had been mouldering in death, would I have taken this task upon me in the city's despite. What law, ye ask, is my warrant for that word? The husband lost, another might have been found, and child from another, to replace the first-born: but, father and mother hidden with Hades, no brother's life could ever bloom for me again. Such was the law whereby I held thee first in honour; but Creon deemed me guilty of error therein, and of outrage, ah brother mine! And now he leads me thus, a captive in his hands; no bridal bed, no bridal song hath been mine, no joy of marriage, no portion in the nurture of children; but thus, forlorn of friends, unhappy one, I go living to the vaults of death.

And what law of heaven have I transgressed? Why, hapless one, should I look to the gods any more,-what ally should I invoke,-when by piety I have earned the name of impious? Nay, then, if these things are pleasing to the gods, when I have suffered my doom, I shall come to know my sin; but if the sin is with my judges, I could wish them no fuller measure of evil than they, on their part, mete wrongfully to me.

Still the same tempest of the soul vexes this maiden with the same fierce gusts.

Then for this shall her guards have cause to rue their slowness.

Ah me! that word hath come very near to death.

I can cheer thee with no hope that this doom is not thus to be fulfilled.

O city of my fathers in the land of Thebe! O ye gods, eldest of our race!-they lead me henc--now, now-they tarry not! Behold me, princes of Thebes, the last daughter of the house of your kings,-see what I suffer, and from whom, because I feared to cast away the fear of Heaven!
ANTIGONE is led away by the guards.


< Previous Next>

Sophocles Index


[Home] [Olympians] [Titans] [Other Gods] [Myths] [Online Books]

Copyright 2000-2014, GreekMythology.comTM. 

For more general info on Greek Gods, Greek Goddesses, Greek Heroes, Greek Monsters and Greek Mythology Movies visit Mythology.

All information in this site is free for personal use. You can freely use it for term papers, research papers, college essays, school essays. Commercial use, and use in other websites is prohibited.
If you have your own Greek Mythology stories, free research papers, college term papers, college essays, book reports, coursework, homework papers and you want to publish them in this site please contact us now at:

Griyego mitolohiya, 그리스 신화, 希腊神话, griekse mythologie, mythologie grecque, griechischen Mythologie, ギリシャ神話, Греческая мифология, mitología griega, ग्रीक पौराणिक कथाओं, الأساطير اليونانية, Grekisk mytologi