CRATYLUS by Plato, Part 03
Soc. And that which has to be woven or pierced has to be woven or pierced with something?
Soc. And that which has to be named has to be named with something?
Soc. What is that with which we pierce?
Her. An awl.
Soc. And with which we weave?
Her. A shuttle.
Soc. And with which we name?
Her. A name.
Soc. Very good: then a name is an instrument?
Soc. Suppose that I ask, "What sort of instrument is a shuttle?" And you answer, "A weaving instrument."
Soc. And I ask again, "What do we do when we weave?"- The answer is, that we separate or disengage the warp from the woof.
Her. Very true.
Soc. And may not a similar description be given of an awl, and of instruments in general?
Her. To be sure.
Soc. And now suppose that I ask a similar question about names: will you answer me? Regarding the name as an instrument, what do we do when we name?
Her. I cannot say.
Soc. Do we not give information to one another, and distinguish things according to their natures?
Her. Certainly we do.
Soc. Then a name is an instrument of teaching and of distinguishing natures, as the shuttle is of distinguishing the threads of the web.
Soc. And the shuttle is the instrument of the weaver?
Soc. Then the weaver will use the shuttle well- and well means like a weaver? and the teacher will use the name well- and well means like a teacher?
Soc. And when the weaver uses the shuttle, whose work will he be using well?
Her. That of the carpenter.
Soc. And is every man a carpenter, or the skilled only?
Her. Only the skilled.
Soc. And when the piercer uses the awl, whose work will he be using well?
Her. That of the smith.
Soc. And is every man a smith, or only the skilled?
Her. The skilled only.
Soc. And when the teacher uses the name, whose work will he be using?
Her. There again I am puzzled.
Soc. Cannot you at least say who gives us the names which we use?
Her. Indeed I cannot.
Soc. Does not the law seem to you to give us them?
Her. Yes, I suppose so.
Soc. Then the teacher, when he gives us a name, uses the work of the legislator?
Her. I agree.
Soc. And is every man a legislator, or the skilled only?
Her. The skilled only.
Soc. Then, Hermogenes, not every man is able to give a name, but only a maker of names; and this is the legislator, who of all skilled artisans in the world is the rarest.
Soc. And how does the legislator make names? and to what does he look? Consider this in the light of the previous instances: to what does the carpenter look in making the shuttle? Does he not look to that which is naturally fitted to act as a shuttle?
Soc. And suppose the shuttle to be broken in making, will he make another, looking to the broken one? or will he look to the form according to which he made the other?
Her. To the latter, I should imagine.
Soc. Might not that be justly called the true or ideal shuttle?
Her. I think so.
SOC. And whatever shuttles are wanted, for the manufacture of garments, thin or thick, of flaxen, woollen, or other material, ought all of them to have the true form of the shuttle; and whatever is the shuttle best adapted to each kind of work, that ought to be the form which the maker produces in each case.
Soc. And the same holds of other instruments: when a man has discovered the instrument which is naturally adapted to each work, he must express this natural form, and not others which he fancies, in the material, whatever it may be, which he employs; for example, he ought to know how to put into iron the forms of awls adapted by nature to their several uses?
Soc. And how to put into wood forms of shuttles adapted by nature to their uses?